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Showing posts with label traditional chinese food. Show all posts
Showing posts with label traditional chinese food. Show all posts

Thursday, May 22, 2008

Cassia



Cassia (Cinnamomum aromaticum, synonym C. cassia) is an evergreen tree native to southern China and Vietnam. Like its close relative, Cinnamon (Cinnamomum zeylanicum, also known as "true cinnamon" or "Ceylon cinnamon"), it is used primarily for its aromatic bark, which is used as a spice, often under the culinary name of "cinnamon". The buds are also used as a spice, especially in India and in Ancient Rome.
The Cassia tree grows to 10-15 m tall, with greyish bark, and hard elongated leaves 10-15 cm long, that have a decidedly reddish colour when young.
Cassia is a close relative to the cinnamon (Cinnamomum verum, Cinnamomum zeylanicum, or "true cinnamon"), Saigon Cinnamon (Cinnamomum loureiroi, also known as "Vietnamese Cinnamon"), Camphor laurel (Cinnamomum camphora), Malabathrum (Cinnamomum tamala) and Cinnamomum burmannii (also know as "Indonesian Cinnamon") trees. As with these species, the dried bark of cassia is used as a spice. Cassia's flavour, however, is less delicate than that of true cinnamon; for this reason the less expensive cassia is sometimes called "bastard cinnamon".
Whole branches and small trees are harvested for cassia bark, unlike the small shoots used in the production of cinnamon; this gives cassia bark a much thicker and rougher texture than that of true cinnamon.
Most of the spice sold as cinnamon in the United States and Canada (where true cinnamon is still generally unknown) is actually cassia. In some cases, cassia is labeled "Chinese cinnamon" to distinguish it from the more expensive true cinnamon (Cinnamomum zeylanicum), which is the preferred form of the spice used in Mexico and Europe . "Indonesian cinnamon" can also refer to Cinnamomum burmannii, which is also commonly sold in the United States, labeled only as cinnamon.
Cassia (Cinnamomum aromaticum) is produced in both China and Vietnam. Up to the 1960s Vietnam was the world's most important producer of Saigon Cinnamon, a species which has a higher oil content than Cinnamomum aromaticum, and consequently has a stronger flavor. Saigon Cinnamon is so closely related to cassia that it was often marketed as cassia (or, in North America, "cinnamon"). Of the three forms of Cassia, it is the form which commands the highest price. Because of the disruption caused by the Vietnam War, however, production of another form of cassia, Cinnamomum burmannii, in the highlands of the Indonesia on island of Sumatra was increased to meet demand, and Indonesia remains one of the main exporters of cassia today. Indonesia Cassia has the lowest oil content of the three types of Cassia and consequently commands the lowest price. Saigon Cinnamon, only having become available again in the United States since the early 21st century, has an intense flavour and aroma and a higher percentage of essential oils than Indonesian cassia. Cinnamomum aromaticum has a stronger and sweeter flavor, similar to Saigon Cinnamon, although the oil content is lower. In China Cassia is known as Tung Hing.
Cassia bark (both powdered and in whole, or "stick" form) is used as a flavouring agent, for candies, desserts, baked goods, and meat; it is specified in many curry recipes, where cinnamon is less suitable. Cassia is sometimes added to true cinnamon but is a much thicker, coarser product. Cassia is sold as pieces of bark (as pictured below) or as neat quills or sticks. Cassia sticks can be distinguished from true Cinnamon sticks in the following manner: Cinnamon sticks have many thin layers and can easily be made into powder using a coffee or spice grinder, whereas Cassia sticks are extremely hard, are usually made up of one thick layer and can break an electric spice or coffee grinder if one attempts to grind them without first breaking them into very small pieces.
Cassia buds, although rare, are also occasionally used as a spice. They resemble cloves in appearance and flavor.

Wednesday, May 7, 2008

Mooncake

Pink jelly mooncake with red-bean paste filling





Mooncakes are a Chinese pastry traditionally eaten during the Mid-Autumn Festival. Typical mooncakes are round or rectangular pastries, measuring about 10 cm in diameter and 4-5 cm thick. A thick filling usually made from lotus seed paste is surrounded by a relatively thin (2-3 mm) crust and may contain yolks from salted duck eggs. Mooncakes are rich, heavy, and dense compared with most Western cakes and pastries. They are usually eaten in small wedges accompanied by Chinese tea.
Traditional
Most mooncakes consist of a thin tender skin enveloping a sweet and slightly oily filling. The mooncake may contain one or more whole salted egg yolks in its center to symbolize the full moon. The saltiness of the yolk balances well with the sweet filling in the mooncake. Rarely, mooncakes are steamed or fried.Jelly mooncake with yam-paste filling
Traditional mooncakes have an imprint on top consisting of the Chinese characters for "longevity" or "harmony" as well as the name of the bakery and filling in the moon cake. Imprints of a moon, a woman on the moon, flowers, vines, or a rabbit may surround the characters for additional decoration.
Mooncakes are expensive and considered a delicacy, and production is labor-intensive and few people make them at home. Most mooncakes are bought at Asian markets and bakeries. The price of mooncakes range from $10 to $50 (in US money).
Fillings
Many types of fillings can be found in traditional mooncakes according to the region's culture:
Lotus seed paste (蓮蓉, lían róng): Considered by some to be the original and most luxurious mooncake filling, lotus paste filling is found in all types of mooncakes. Due to the high price of lotus paste, white kidney bean paste is sometimes used as a filler.
Sweet bean paste (豆沙, dòu shā): A number of pastes are common fillings found in Chinese desserts. Although red bean paste, made from azuki beans, is the most common worldwide, there are regional and original preferences for bean paste made from Mung bean as well as black bean known throughout history.
Jujube paste (棗泥, zǎo ní): A sweet paste made from the ripe fruits of the jujube plant. The paste is dark red in colour, a little fruity/smoky in flavour and slightly sour in taste. Depending on the quality of the paste, jujube paste may be confused with red bean paste.
Five kernel (五仁, wǔ rén): A filling consisting of 5 types of nuts and seeds, coarsely chopped and held together with maltose syrup. Commonly used nuts and seeds include: walnuts, pumpkin seeds, watermelon seeds, peanuts, sesame, or almonds. In addition, the mixture will usually contain candied winter melon, chinese dried ham, or pieces of rock sugar as additional flavouring.
Crusts
Traditional mooncake vary widely depending on the region where the mooncake is produced. While most regions produce traditional mooncakes with many types of fillings, they usually only make their mooncake from one type of crust or another. Although vegetarian mooncakes may use vegetable oil, many mooncakes use lard in their recipes for an optimum mouthfeel. There are three types of mooncake crust used in Chinese cuisine:
Chewy: This crust has a reddish-brown tone and glossy sheen. It is the most common type of crust used on Cantonese-style mooncakes. It is also the most commonly seen type of mooncake in North America and many western countries. Chewy mooncake crusts are made using a combination of thick sugar syrup, lye water, flour, and oil, thus giving this crust its rich taste and a chewy yet tender texture. Chewiness can be increased further by adding maltose syrup to the mixture.
The dough is also baked into fish or piglet shapes (Cantonese: "Jue Zai Bang"; 豬仔餅; lit. "Piglet Biscuits") and sold at mooncake bakeries as a chewy snack. They often come individually packaged in small plastic baskets, to symbolize fish being caught or piglets being bound for sale.
Flaky: Flaky crusts are most indicative of Suzhou-style mooncakes. The dough is made by rolling together alternating layers of oily dough and flour that has been stir-fried in oil. This crust has a very similar texture to the likes of puff pastry.
Tender: Mooncakes from certain provinces of China and Taiwan are often made to be tender rather than flaky or chewy. The texture of this type of mooncake crust is similar to the likes of the shortcrust pastry used in Western pie crusts or tart shells. Tender crusts are made mainly of a homogenous mix of sugar, oil, flour, and water. This type of crust is also commonly used in other type of Chinese pastries, such as the egg tart.
Regional variations
There are many regional variants of the mooncake. Types of traditional mooncakes include:
Cantonese-style mooncake: The Cantonese style mooncake is the most commonly seen throughout China and overseas. Originating from Guangdong province, the Cantonese style mooncake has up to 200 variations. The ingredients used for the fillings are various: lotus seed paste, melon seed paste, ham, chicken, duck, roast pork, mushrooms, egg yolks, etc. More elaborate versions contain four egg yolks, representing the four phases of the moon.
Suzhou-style mooncake:: This style began more than a thousand years ago, and is known for its layers of flaky dough and generous allotment of sugar and lard. Within this regional type, there are more than a dozen variations. It is also smaller than most other regional varieties. Suzhou-style mooncakes feature both sweet and savoury types, the latter served hot and usually filled with pork mince.
Beijing-style mooncake: This style has two variations. One is called "di qiang," which was influenced by the Suzhou-style mooncake. It has a light foamy dough as opposed to a flaky one. The other variation is called "fan mao" and has a flaky white dough. The two most popular fillings are the mountain hawthorn and wisteria blossom flavour. The Beijing-style mooncake is often meticulously decorated.
Chaoshan (Teochew)-style mooncake: This is another flaky crust variety, but is larger in size than the Suzhou variety. It is close in diameter to the Cantonese style, but thinner in thickness. A variety of fillings are used, but the aroma of lard after roasting is emphasised.
Ningbo-style mooncake: This style is also inspired by the Suzhou-style. It is prevalent in Zhejiang province and has a compact covering. The fillings are either seaweed or ham; it is also known for its spicy and salty flavour.
Yunnan-style mooncake: Also known as "t'o" to the residents, its distinctive feature is the combination of various flours for the dough and includes rice flour, wheat flour, buckwheat flour, and more. Most of the variations within this style are sweet.
Modern
Modern mooncakes differ mainly from traditional types most vividly in the type of fillings that are offered. For instance, mooncakes containing taro paste and pineapple, which were considered novelty items at their time of invention have in recent years become commonplace items. In addition, ingredients such as coffee, chocolate, nuts (walnuts, mixed nuts, etc), fruits (prunes, pineapples, melons, etc), vegetables (sweet potatoes, etc), ham, and even lychees have been added to give a modern twist to the traditional recipes
Fillings
Snowy mooncakes first appeared on the market in the early 1980's. These non-baked, chilled mooncakes were initially filled with traditional fillings such as lotus seed, red bean, or mung bean paste. However, the launch of a champagne truffle snow-skin mooncake in 1994 by Raffles Hotel in Singapore, triggered a wave of modern mooncakes[citation needed]. Häagen-Dazs quickly followed on from this innovation, and were one of the first to create an ice-cream mooncake, with a choice of either the "traditional," snow-skin, or Belgian white, milk, and dark chocolate crusts. Moon Cakes have lately become Americanized very much in the United States. Instead of a filling of egg yolk, you can have them filled with marshmallows or chocolate.
Following this bit of lateral thinking, it was obvious these non-baked mooncakes could be filled with pretty much anything that could be made into a paste. An explosion of new flavours appeared and spanned the range from:
cream cheese
ginseng
bird’s nest
chicken floss
tiramisu
green tea
pandan
durian
ice cream (variety of flavours)
chocolate
coffee
peanut
White kidney bean paste or plain ice-cream are usually used as a base of flavours such as green tea, coffee, or ginseng, which are not thick enough or cannot be usually in large enough quantities to be a filling on their own.
Crusts
Modern varieties of mooncakes are also different from their traditional counterparts in that their crusts typically do not require baking. However, they require refrigerating. There are two main varieties of modern mooncake crusts:
Glutinous rice: A crust with texture similar to that of a mochi. These moon cakes are know colloquially as "snow-skin mooncakes" or "ice-skin mooncakes" (冰皮 or 冰皮月餅).
Jelly: A crust made of gelling mixtures such as agar, gelatin, or konjac and flavoured with a wide variety of fruit flavourings
Healthy mooncakes
To adapt to today’s health-conscious lifestyle, many bakeries offer miniature mooncakes and fat-free mooncakes. Some are made of yogurt, jelly, and fat-free ice-cream. Even high-fibre low-sugar mooncakes have made their appearance. To be competitive, bakers boast about how little sugar and oil they use in their mooncakes. Customers can pick and choose the size and filling that suits their taste and diet. For added hygiene, each cake is often wrapped in airtight plastic, accompanied by a tiny food preserver packet. The new version is well-accepted among young people in China.
Use in other countries
In Indonesia, local mooncakes are different from other varieties. They are circular like a moon, white, and rather thin. Fillings may include chocolate, cheese, milk, durian, and jackfruit.

Japan
In Japan, mooncakes are sold year-round, mainly in Japan's Chinatowns, pronounced in Japanese as "Geppei." Adzuki (Red Bean) paste is the most popular filling for these mooncakes, but coconut is also used. Unlike some types of Chinese mooncakes, mooncakes in Japan almost never contain an egg yolk in the center.

Philippines
In the Philippines, a type of round non-traditional mooncake is known as "hopia" and usually has mung bean, taro, or even durian paste as its filling. The outside is flaky and the markings instead of being indented are instead stamped using a red food ink.

Vietnam
In Vietnam, mooncakes are known as bánh trung thu (literally "Mid-Autumn cake") and may contain a variety of fillings, such as mung beans or durian.

Cambodia
The most popular mooncake filling in Cambodia is Durian (they are even more expensive than ones with lotus seed). Durian filling is prepared in the same way as durian jam which is eaten as a dessert in Thailand.
Cultural role
Mid-Autumn Festival
The festival is intricately linked to the legends of Chang E, the mythical Moon Goddess of Immortality.
But despite its central role in the Mid-Autumn festival, the popularity of mooncakes has declined in recent years. Part of the reason is that people are becoming more health-conscious. Traditional mooncakes are made with lard, and a lot of sugar. Another reason for the decline in popularity is that the Moon Festival has become increasingly commercialized. People are focusing more on the exchange of gifts, and less on the traditional celebrations, such that its symbolism has eroded. Many mooncakes are bought by businessmen who give them to their clients as presents.

Ming revolution
Mooncakes were used as a medium by the Ming revolutionaries in their espionage effort to secretly distribute letters in order to overthrow the Mongolian rulers of China in the Yuan dynasty. The idea is said to be conceived by Zhu Yuanzhang (朱元璋) and his advisor Liu Bowen (劉伯溫), who circulated a rumor that a deadly plague was spreading and the only way to prevent it was to eat the special mooncakes. This prompted the quick distribution of the mooncakes, which were used to hide a secret message coordinating the Han Chinese revolt on the 15th day of the eighth lunar month.
Another method of hiding the message was printed in the surface of mooncakes as a simple puzzle or mosaic. In order to read the encrypted message, each of the 4 mooncakes packaged together must be cut into 4 parts each. The 16 pieces of mooncake, must then be pieced together in such a fashion that the secret messages can be read. The pieces of mooncake are then eaten to destroy the message

Thursday, May 1, 2008

Zongzi


Zong, zongzi, or Chinese rice dumplings are a traditional Chinese food, made of glutinous rice stuffed with different fillings and wrapped in bamboo leaves. They are cooked by steaming or boiling. Laotians, Thais, Cambodians, and Vietnamese (bánh tro in Vietnamese language) also have similar traditional dishes influenced by zongzi.
Zongzi is traditionally eaten during the Dragon Boat Festival (Mandarin: Duanwu; Cantonese: Tuen Ng) which falls on the fifth day of the fifth moon of the Chinese calendar (approximately early- to mid-June), commemorating the death of Qu Yuan, a famous Chinese poet from the kingdom of Chu who lived during the Warring States period. Known for his patriotism, Qu Yuan tried unsuccessfully to warn his king and countrymen against the expansionism of their Qin neighbors. When the Qin Dynasty general Bai Qi took Yingdu, the Chu capital, in 278 BC, Qu Yuan's grief was so intense that he drowned himself in the Miluo river after penning the Lament for Ying. According to legend, rice dumplings were thrown into the river to prevent fish from eating the poet's body.Another version states that the dumplings were given to placate a dragon that lived in the river.